If I may be so bold as to make a suggestion, there's ample room in your EnFormAction for science by treating it as answers to how G*D (primum movens) created and runs the universe. Aristotle's 4 causes (material, efficient, formal, final) is just what the doctor ordered for the inclusion of science in EnFormAction. — Agent Smith
Yes. That's what I'm doing in the
BothAnd Blog. I now take the necessity for a First Cause (Enformer) for granted.
Beyond that axiom, I don't concern myself with super-natural matters, such as miracles & magic. Instead, I apply the principles of Quantum uncertainty and Information ubiquity to understanding how the Natural (material) & Cultural (mental) world works : "
how G*D . . . runs the universe", as you expressed it. Reductionist & Empirical Science does a good job of revealing the deterministic mechanical workings of Nature. But it has been less successful in understanding
the non-linear vagaries of the Quantum Queerness, inextricably entangled with the human Mind, and its cultural extensions.
Did you get the idea that Enformationism
excludes modern science? That's what the woo-fighters on this forum assume, due to their prejudice against Metaphysics. But
my thesis is built upon two cutting-edge sciences -- Quantum & Information -- that deal with the non-classical underbelly of reality. So, those who are uncomfortable with non-mechanical non-deterministic systems & processes, close their eyes & ears, while chanting the woo-woo mantra to drive away the evil spirits of the mysterious human Mind.
I'm currently reading a science book by Phillip Ball -- former editor at the technical journal
Nature. The title of the book is
Beyond Weird, and it deals with the natural phenomena that Einstein rejected as "
God [nature]
playing dice" and as "
spooky action at a distance". Since then, pragmatic empirical scientists [see below], have decided not to concern themselves with the weird stuff, but to just "shut-up and calculate". Unfortunately, I'm not a math maven. So, in my waning years, my interests are directed toward
the mundane stuff that has occupied philosophers for millennia : not Physics, but Meta-Physics, the non-physical (mental) aspects of our material world.
I assume that "weird" Metaphysics is what you are suggesting is a waste of time. The woo-birds treat that topic as mere Mysticism. And indeed, the pioneers of Quantum science -- Bohr, Heidegger, Schrodinger, Bohm, etc -- were accused of being mystics, when they suggested that the human mind has some causal effect on matter. So, I'm in good company. Since then, despite Feynman's quip, other scientists have made some progress toward understanding how that natural magic might happen.
The key to that perception is the connection between Quantum Physics and Mental Information. Which is the insight that led me to the -- seemingly "weird" but actually natural & normal --
Enformationism thesis.
Quantum Weirdness :
Phillip Ball introduces his topic by clarifying the murkiness of Quantum Physics : “what has emerged most strongly from this work on the fundamental aspects of quantum theory is that it is not a theory about particles and waves, discreteness or uncertainty or fuzziness. It is a theory about information.” [My emphasis] He then admits that “quantum information brings its own problems, because it raises questions about what this information is . . . because information is not a thing that you can point to . . .” Consequently, his book is more about Philosophy than Science. Ironically, the exotic mathematics of Quantum Theory has become the foundation of 21st century science, even though its implications cannot be understood intuitively, or in terms of 19th century Classical Physics. Hence the so-called “weirdness” of QT has remained as queer as ever over the last century.
BothAnd Blog, post 125
Nature :
First published in 1869, Nature is the world's leading multidisciplinary science journal.
https://www.nature.com
Quantum Mysticism :
https://phys.org/news/2009-06-quantum-m ... otten.html
DON'T TRY TO UNDERSTAND QM
JUST SHUT-UP AND CALCULATE
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